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      On the day of the funeral obsequies hundreds of persons assembled outside the house and, before the sun289 rose, the funeral procession started amid the mournful notes of Carian flutes, alternating with a chorus of mens voices. This choir was followed by the dead mans friends and acquaintances, numbering more than half the citizens of the place. Then came the bier, an ivory bed, borne by friends and freedmen, among them Lycon, to whom many hands pointed and many lips mentioned as the preserver of the city, the quick-witted Athenian. On the ivory couch lay the dead man, robed in white and covered with so many wreaths and blue and red sacrifice ribbons, that the magnificent purple carpet in which he was wrapped could scarcely be seen. By the side of the bier walked slaves bearing oil jars, boxes of ointment, and other articles belonging to the funeral rites. Then came a few elderly kinswomen, for Myrtale was too young to follow the corpse. The train was closed by a few sacrifice attendants in short parti-colored mantles and light half boots, who bore on their heads small offering-tables covered with offerings of the same kind as those the slaves carried beside the bier.

      One day every door in the house was adorned with an olive garlanda son had been born to its owner. Lycon said that the child should be reared. The father was at liberty to expose or even kill it.

      La Salle was always an earnest Catholic; and yet, judging by the qualities which his after-life evinced, he was not very liable to religious enthusiasm. It is nevertheless clear that the Society of Jesus may have had a powerful attraction for his youthful imagination. This great organization, so complicated yet so harmonious, a mighty machine moved from the centre by a single hand, was an image of regulated power, full of fascination for a mind like his. But if it was likely that he would be drawn into it, it was no less likely that he would soon wish to escape. To find [Pg 9] himself not at the centre of power, but at the circumference; not the mover, but the moved; the passive instrument of another's will, taught to walk in prescribed paths, to renounce his individuality and become a component atom of a vast whole,would have been intolerable to him. Nature had shaped him for other uses than to teach a class of boys on the benches of a Jesuit school. Nor, on his part, was he likely to please his directors; for, self-controlled and self-contained as he was, he was far too intractable a subject to serve their turn. A youth whose calm exterior hid an inexhaustible fund of pride; whose inflexible purposes, nursed in secret, the confessional and the "manifestation of conscience" could hardly drag to the light; whose strong personality would not yield to the shaping hand; and who, by a necessity of his nature, could obey no initiative but his own,was not after the model that Loyola had commended to his followers.Here ends this remarkable memoir, which, criticise it as we may, does not exaggerate the jealousies and enmities that beset the path of the discoverer.

      It may be remembered that La Salle had met two of his men, La Chapelle and Leblanc, at his fort on the St. Joseph, and ordered them to rejoin Tonty. Unfortunately, they obeyed. On arriving, they told their comrades that the "Griffin" was lost, that Fort Frontenac was seized by the creditors of La Salle, that he was ruined past recovery, and that they, the men, would never receive their pay. Their wages were in arrears for more than two years; and, indeed, it would have been folly to pay them before their return to the settlements, as to do so would have been a temptation to desert. Now, however, the effect on their minds was still worse, believing, as many of them did, that they would never be paid at all.

      Dauversire pondered the revelation he had received; and the more he pondered, the more was he convinced that it came from God. He therefore set out for Paris, to find some means of accomplishing the task assigned him. Here, as he prayed before an image of the Virgin in the church of Notre-Dame, he fell into an ecstasy, and beheld a vision. "I should be false to the integrity of history," writes his biographer, "if I did not relate it here." And he adds, that the reality of this celestial favor is past doubting, inasmuch as Dauversire himself told it to his daughters. Christ, the Virgin, and St. Joseph appeared before him. He saw them distinctly. Then he heard Christ ask three times of his Virgin Mother, Where can I find a faithful servant? On which, the Virgin, taking him (Dauversire) by the hand, replied, See, Lord, here is that faithful servant!and Christ, with a benignant smile, received him into his service, promising to bestow on him wisdom and strength to do his work. [5] From Paris he went to 192 the neighboring chateau of Meudon, which overlooks the valley of the Seine, not far from St. Cloud. Entering the gallery of the old castle, he saw a priest approaching him. It was Olier. Now we are told that neither of these men had ever seen or heard of the other; and yet, says the pious historian, "impelled by a kind of inspiration, they knew each other at once, even to the depths of their hearts; saluted each other by name, as we read of St. Paul, the Hermit, and St. Anthony, and of St. Dominic and St. Francis; and ran to embrace each other, like two friends who had met after a long separation." [6]The company turned a deal ear to his appeals. They had lost money in Canada, and were grievously out of humor with it. In their view, the first duty of a governor was to collect their debts, which, for more reasons than one, was no easy task. While they did nothing to aid the colony in its distress, they beset Argenson with demands for the thousand pounds of beaver-skins, which the inhabitants had agreed to send them every year, in return for the privilege of the fur trade, a privilege which the Iroquois war made for the present worthless. The perplexed governor vents his feelings in sarcasm. They (the company) take no pains to learn the truth; and, when they hear of settlers carried off and burned by the Iroquois, they will think it a punishment for not settling old debts, and paying over the beaver-skins. * I wish, he adds, they would send somebody to look after their affairs here. I would gladly give him the same lodging and entertainment as my own.


      The gods know where all this will end.


      Before he died he requited their spiritual cares with a startling secret. He told them that eight hundred Iroquois warriors were encamped below Montreal; that four hundred more, who had wintered on the Ottawa, were on the point of joining them; and that the united force would swoop upon The chief items are the brewery and a house of some value on


      [26] The Indians had many simple applications for wounds, said to have been very efficacious; but the purity of their blood, owing to the absence from their diet of condiments and stimulants, as well as to their active habits, aided the remedy. In general, they were remarkably exempt from disease or deformity, though often seriously injured by alternations of hunger and excess. The Hurons sometimes died from the effects of their festins manger tout.